Monday 29 August 2011

A life cut short

During his ministry, Jesus seems to have taken special care to train up a privileged inner core of disciples, consisting of just three men. For example, they were the only ones (other than her parents) allowed to see him raise the daughter of Jairus; they were the only ones who saw him transfigured on the mountain and talking with Moses and Elijah; they were the only ones invited to accompany him in his anguished prayer in the garden of Gethsemane.

This level of intimacy was clearly an important preparation for their ministry. Peter became the first spokesman of the disciples and was a key figure (arguably THE key figure) in the early days of the church. John had a long ministry and (at least according to tradition) was writing well into his old age, recording for us the life of Jesus in his gospel, giving us a glimpse behind the scenes in his book of Revelation, and dispensing vital wisdom about love in his letters.

And James? He did very little of note and then was killed in the first wave of persecution. What a waste! In fantasy fiction some authors (I'm thinking of George R R Martin and Brent Weeks) seem to delight in killing off major characters just as they are about to fulfil their potential. As a reader this is immensely frustrating. You journey with the character through all the hardships of his early life, see his character being moulded, rejoice as he overcomes difficulties, and then just as he has developed into a great leader and you are looking forward to reading of his great deeds, up pops an assassin of some kind and swiftly despatches him from the story.

Having noticed that James was the same kind of character - full of potential, trained for greatness, then his life cut tragically short - I couldn't at first see what I might learn from the insight. Then I realised fantasy fiction may provide an answer. One effect of reading books by the authors I've mentioned is that, if you know the author is not afraid to kill off major characters you are genuinely worried when other well-liked characters are in danger.

The early death of James shows that there are no guarantees in the Christian life. To take my own life as an example: Just because I have been trained and moulded for ordained ministry doesn't mean that I get to fulfil my potential. And I'm not thinking now of premature departure from this life, I'm thinking of how easily I could let all the potential go to waste through my own actions (or inaction). Just because God called me to ministry, and has given me some of the gifts and graces needed for the work, doesn't mean I can rest on my laurels and expect everything to be hunky-dory. James reminds me that even those with the greatest potential don't always live to fulfil it. When people look back at my life, will they say 'he started well; shame he never lived up to that early potential'?

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